Laddu or Ladoo is an Indian and Pakistani sweet. Laddu is often made to celebrate festivals or household events such as weddings. It is made of flour and other ingredients formed into balls that are dipped in sugar syrup. Chubby kids in India can affectionately be called 'Laddu'.
Variants
Variations in the preparation of laddu result in different tastes.
Tirupati laddu
Tirupati laddu, made at Tirumala in Andhra Pradesh, is intensely sweet and made of tiny syrup soaked balls called boondi.
Motichoor
Motichoor laddu is a sweet delicacy of the central Bihar region, made from grilled gram flour flakes which are sweetened, mixed with almonds, pressed into balls and fried in ghee. Originally from Maner, a small town near Patna, it is now made and enjoyed throughout India. It is a traditional gift at weddings, engagements and births.
Besan laddu
Besan (ground gram) ladoo is common in India. It is made from besan mixed with pieces of sugar, extremely delicious to eat! According to the Hindu mythology, it is associated with Lord Ganesha, whose favourite is besan laddu. It is prepared in every home in India during the festival of Diwali.
Rava laddu
Rava laddu is a sweet dish prepared with rava, ghee and sugar. Dry grapes and cashewnuts are added for exotic taste.
Til laddu
It is made from til seeds. Til Laddu is very popular in West Bengal.
santosh wrote
Wednesday, June 27, 2007
****** ' Laddu is very Testy ' >>*******
santosh wrote
Wednesday, June 27, 2007
The Indian Sweets .... I m loving it..
Indian food - the culture, the religion
India's cuisine is as rich and diverse as her people. The spectrum of Indian cuisine can be said to lie between two dietary extremes: vegetarianism and meat-eating.
India is well-known for its tradition of vegetarianism which has a history spanning more than two millenia. However, this was not always the case. During the Vedic period (1500-500 BC), the priestly castes sacrificed animals to appease and gain boons from the gods, after which the flesh was consumed. But the trend of meat-eating shifted with the times. The anti-meat eating sentiment was already felt at the end of the Vedic period. This period also saw the rise of Buddhisln and Jainism, the founders of which abhorred the practice of sacrificing and consuming the flesh of animals, preaching the principle of ahimsa or ''non-harming''. To win back these converts into their fold, the Hindu priests advocated against killing, their public appeal beginning around the Ist century BC. They embraced ahimsa and followed a vegetarian diet, regarding it as superior to the Brahminical ideas of sacrifice. Advocating this new doctrine, however, did not meet with great opposition from meat lovers as there had already been a religious attitude towards animals since Vedic times. In fact, only the meat of a sacrificed animal was considered food. Among the animals that were sacrificed in Vedic times was the cow, which is virtually deified in the Hinduism of today. In the Atharvaveda, beef-eating was prohibited as it was likened to committing a sin against one's ancestors. But at the beginning of the Epic period (c.l000- 800 BC), this meat was said to be common food that added vigour not only to the body but also to the mind. The tables were turned in the 5th century BC in favour of the cow. When it was discovered at this time that the cattle population was decreasing at an alarming rate, people began to realise that a live cow was a greater asset than its carcass. Since ghee (clarified butter), milk and yoghurt were vital for temple rituals, this animal began to enjoy a greater prominence and thus, its flesh became a prohibited meat. This was the start of the taboo of eating beef which has become a long-standing feature in Hinduism. But vegetarianism goes one step further than the avoidance of beef. Throughout India's history, there are occurrences of vegetarianism being practised. For example, there is evidence that in 800 BC, people began to eat more vegetables, pulses, cereals and fruit, as a consequence of the growing distaste for meat. Even the priestly castes of some areas that took to vegetarianism began to offer vegetarian foods to the gods. That kings such as Ashoka (c. 322-183 13C) forbade the killing of animals further contributed to the development of vegetarianism.
Yeah, people should not eat animals, specially cute dogs like me...
CuneiV wrote
Saturday, May 19, 2007
Santosh, what is the Indian dish that you make best?
AbigailB wrote
Monday, May 14, 2007
Had Indian food today..lI love Naan & Tandoori chicken. We have a street in NYC that is lined with great Indian Restaurants. Taj Majal is a great compliment to the spices in the food.